
They started out reciting the text and eventually began to incorporate sung hymns and psalms. At first, they struggled to stay ahead, but now they record, in some cases, a week or two in advance. The sense of community came from the comments, suggestions, and request of the listeners.ĭane’s company, Surgeworks provides the space and equipment to produce these podcasts.
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Because of its popularity, Christine stated, “the group decided to look at Easter.” During the season of Easter that first year, they focused on Sundays as a way to help the neophytes during the period of mystagogy.Ĭommunity began to be developed as more and more people began to download the material and use the website. His mindset changed as the project evolved and realized that there was a type of community forming between those who downloaded the material. Greg also stated some concerns that this somehow wasn’t liturgy and that the project could proceed because it was just a tool for catechizing people about the Liturgy of the Hours.
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“Again, our intention was to teach people how to maneuver the book,” Greg said. The group started with podcasts for Morning Prayer on Fridays during the season of Lent about four years ago. we were going to just put out a few examples of how to pray the Liturgy of the Hours.” Greg said, “We set off to teach people how to pray the Liturgy of the Hours.

Eventually the group wanted something a little more consistent, which was designed to help those in the RCIA or the newly baptized learn how to pray the Liturgy of the Hours. They didn’t know each other, but Greg drew them in to help record material for a website designed to help catechumens and candidates to further explore topics discussed in the local parish’s RCIA gatherings. They didn’t set out with the mission to record the Office for people to pray.

Below follows a summary of our conversation.Īs I began the interview, the group quickly decided that their common connection was Greg. The people behind this wonderful ministry are: Dane Falkner, Denise Winters, Greg Pedroza, and Christine Sharer. I was very excited to learn that this project has its roots right here in Salt Lake City. We plan to post both of these prayers as videos on our website, as well as advertise through e-mail and social media.Several weeks ago I had the opportunity to sit down with the folks at to discuss how they got started and what the future holds for them. Given the recent difficulties for the faithful to come together on Sunday for the Holy Mass, we encourage you to pray the Divine Liturgy in both Lauds (Morning Prayer) and Vespers (Evening Prayer). Excerpts from Vatican 2, Sacrosanctum Concilium The better to achieve this, let them take steps to improve their understanding of the liturgy and of the bible, especially of the psalms.

And therefore priests and all others who take part in the divine office are earnestly exhorted in the Lord to attune their minds to their voices when praying it. The divine office, because it is the public prayer of the Church, is a source of piety, and nourishment for personal prayer. Hence all who render this service are not only fulfilling a duty of the Church, but also are sharing in the greatest honor of Christ's spouse, for by offering these praises to God they are standing before God's throne in the name of the Church their Mother.ĩ0. Therefore, when this wonderful song of praise is rightly performed by priests and others who are deputed for this purpose by the Church's ordinance, or by the faithful praying together with the priest in the approved form, then it is truly the voice of the bride addressed to her bridegroom It is the very prayer which Christ Himself, together with His body, addresses to the Father.Ĩ5. By tradition going back to early Christian times, the divine office is devised so that the whole course of the day and night is made holy by the praises of God.
